Did Quresh Win the Battle of Ohad?

Well, following are the quick 7 points that shed light on the findings and tie of Battle of Ohad:

  1. Quresh didn’t get the control of the Muslim Camp.
  2. Despite tough circumstances, Muslims fought and shielded Prophet Muhammad S.A.W.W (the gestures of warriors-light bearer).
  3. Not a single Muslim was captivated in this battle of Uhad.
  4. Quresh didn’t come for the third round of Battle and left the battle ground.
  5. Quresh didn’t collect booty (Maal e Ghaneemat).
  6. At that time, winner used to stay 3 days or so in the battle ground to confirm their success but quresh didn’t stay for few hours to collect booty.
  7. Madina is few miles away from the battle of Ohad but quresh didn’t dare to invade Madina where no resistant was there for quresh at that particularly.

May Allah SWT bless Ummat e Muslima with eternal success. Aameen.

Reference: Ar Raheeq ul Makhtoom by Moulana Safi ur Rahman Mubarakpuri Page # 390

Labour’s Day – Where and for what to strive


And that there is not for man except that [good] for which he strives [Al Quran 53:39]

Who will succeed?

We all are striving for something. Muslims, Christians and Jews are all working hard and just a Kalima e Tayyaba will decide our ultimate destiny either Jannat or Jahanam.

What to do?

Should I do social work? To donate a wheel chair, to arrange electric water cooler, to gift sewing machine to a widow, to sponsor  any orphan’s education etc. Definitely I will opt one having everlasting results. Is it the best option to save our soul from hell fire and to give our soul an eternal peace i.e. The Heaven as this soul help us in this world and once we are on right path, then the core responsibility is to save others from the hell fire.

NTB: No doubt the above mentioned social work has its own importance but what matters most is the ultimate success or lost  and everlasting peace and pain etc.

How to do?

To save ourselves and mankind we first need to get sound knowledge of our religion- Yes, here it refers to same or even more quality knowledge in terms of learning Arabic, Tafseer, Hadees, Seerat e Nabvi SAWW, Seerat e Sahaba R.A, Seerat e Sahabiat R.A and ofcourse Tajweed and other basic and advance Islamic education as compare to our efforts to get PhD in Software Engineering etc.

To whom should I trust?

To whom should I put my trust therein. There are number of school of thoughts, masaliqs and people are promoting their own interests. What we can do is to join good institute or authentic teacher who clicks more to our heart (we can switch to other institutions if we found someone more convincing and promising) and then to start justifying our skills. DO REMEMBER, THE MORE INTELLECTUALS WE ARE, THE MORE TOUGH OUR RESPONSIBILITIES WILL BE.

Some good sources:

Mafhoom e hadees “Momin Likes for his brother what he likes for himself”. So here goes sources of my learning.

1) Tajweed lectures by Ustad Wisam (approx 10mins videos are there at youtube)

2) Tafseer Lectures by Dr Israr Ahmad

3) Arabic Learning by Ustab Amir Sohail

4) Hadees Lectures by Dr Israr Ahmad (42 ahadees of Arbaeen e Nabvi SAWW)

And many more

My Excuse?

OK but I am busy in 8am-5pm web development job plus I am PhD scholar and also a female having other “NECESSARY” tasks and don’t have enough time for reading ABC of Islam. Well, then better to be prepared for …

If we people can manage to do almost every challenging job in toughest schedule then why we are so excus-ive towards learning and practicing Islam, poor souls we are Ya Arhammur Rahemeen.

Say, [O Muhammad], “If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people.” [Al Quran 9:24]

“For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent. [Al Quran: 2:148]”

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Jaan di, di hoi Usi (Allah SWT) ki thi

Haq tu ye hai, k haq ada na hua

Ummahatul Momineen



Hazrat Javairia Binte Haris R.A

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Fairness of Hazrat Umar bin Al Khattab R.A

Narrated Ibn Umar, who was son of Khalifa Umar ibn Al Khattab:
Umar bin Al-Khattab fixed a grant of 4000 (Dirhams) for every Early Emigrant (i.e. Muhajir) and fixed a grant of 3500 (Dirhams) only for Ibn ‘Umar. Somebody said to ‘Umar, “Ibn ‘Umar is also one of the Early Emigrants; why do you give him less than four-thousand?” ‘Umar replied, “His parents took him with them when they migrated, so he was not like the one who had migrated by himself. Shaih Bukhari (5:58:251)
Umar b. al-Khattab was not afraid of criticism. Once gave a public sermon in which he asked the congregation to refrain from fixing heavy mahrs, and stated that the Prophet had declared no-one should give more than 400 dirhams. A woman immediately stood up and challenged him, quoting the verse 4:20 from the Qur’an: ‘But if you decide to take a wife in place of another, even if you had given the first a heap of gold (quintar) for a dowry, you shall not take the least bit back.’ Umar went back to the minbar and withdrew his words stating ‘the woman is right, and Umar is wrong. Whoever wishes may give as much property as he wishes to give.’ (Ibn Hajar al-Athqalani, Fath al-Bari, 9:167).

Hazrat Abu Ayyub al-Ansari R.A

Abu Bakr, may God be pleased with him, once left his house in the burning heat of the midday sun and went to the mosque. Umar saw him and asked, “Abu Bakr, what has brought you out at this hour? Abu Bakr said he had left his house because he was terribly hungry and Umar said that he had left his house for the same reason. The Prophet came up to them and asked, “What has brought the two of you out at this hour?” They told him and he said, “By Him in Whose hands is my soul, only hunger has caused me to come out also. But come with me.”
They went to the house of Abu Ayyub al-Ansari. His wife opened the door and said, “Welcome to the Prophet and whoever is with him.”
“Where is Abu Ayyub?” asked the Prophet. Abu Ayyub, who was working in a nearby palm grove, heard the Prophet’s voice and came hurriedly.
“Welcome to the Prophet and whoever is with him,” he said 
Abu Ayyub went out and cut a cluster of dates in which there were ripe and halfripe dates. “I did not want you to eat this,” said the Prophet. “Could you not have brought only the ripe dates?” “O Rasulullah, please eat from both the ripe dates (rutb) and the half ripe (busr). I shall slaughter an animal for you also. ” “If you are going to, then do not kill one that gives milk,” cautioned the Prophet. Abu Ayyub killed a young goat, cooked half and grilled the other half. He also asked his wife to bake, because she baked better he said.
When the food was ready, it was placed before the Prophet and his two companions. The Prophet took a piece of meat and placed it in a loaf and said, “Abu Ayyub, take this to Fatima. She has not tasted the like of this for days.
When they had eaten and were satisfied, the Prophet said reflectively: “Bread and meat and busr and rutb!” Tears began to flow from his eyes as he continued:

“This is a bountiful blessing about which you will be asked on the Day of judgment. If such comes your way, put your hands to it and say, Bismillah (In the name of God) and when you have finished say, Al hamdu lillah alladhee huwa ashbana wa anama alayna (Praise be to God Who has given us enough and Who has bestowed his bounty on us). This is best.”

Hazrat Abdullah ibn Abbas R.A

Abdullah was the son of Abbas R.A, an uncle of the noble Prophet. He was born just three years before the Hijrah. When the Prophet SAWW died, Abdullah R.A was thus only thirteen years old.
It was not only in the collection of hadith that Abdullah R.A specialized. He devoted himself to acquiring knowledge in a wide variety of fields. He had a special admiration for persons like Zayd ibn Thabit R.A, the recorder of the revelation, the leading judge and jurist consult in Madinah, an expert in the laws of inheritance and in reading the Quran. When Zayd R.A intended to go on a trip, the young Abdullah R.A would stand humbly at his side and taking hold of the reins of his mount would adopt the attitude of a humble servant in the presence of his master. Zayd R.A would say to him: “Don’t, O cousin of the Prophet.” “Thus we were commanded to treat the learned ones among us,” Abdullah R.A would say. “And Zayd R.A would say to him in turn: “Let me see your hand.” Abdullah R.A would stretch out his hand. Zayd R.A, taking it, would kiss it and say: “Thus we were commanded to treat the ahl al-bayt members of the household of the Prophet SAWW.”
Abdullah ibn Abbas R.A was constant in his devotions. He kept voluntary fasts regularly and often stayed up at night in Prayer. He would weep while praying and reading the Quran. And when reciting verses dealing with death, resurrection and the life hereafter his voice would be heavy from deep sobbing.

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