[Azmaish py Sabar] Surah e Ankaboot, Verses 1-13, First Rakooh

Surah Ankaboot First Rukooh

[Azmaish py Sabar] Surah e Ankaboot, Verses 1-13, First Rakooh

Alif, Lam, Meem
Do the people think that they will be left to say, “We believe” and they will not be tried?
But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars.
Or do those who do evil deeds think they can outrun Us? Evil is what they judge.
Whoever should hope for the meeting with Allah – indeed, the term decreed by Allah is coming. And He is the Hearing, the Knowing.
And whoever strives only strives for [the benefit of] himself. Indeed, Allah is free from need of the worlds.
And those who believe and do righteous deeds – We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.

And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them. To Me is your return, and I will inform you about what you used to do.

And those who believe and do righteous deeds – We will surely admit them among the righteous [into Paradise].
And of the people are some who say, “We believe in Allah ,” but when one [of them] is harmed for [the cause of] Allah , they consider the trial of the people as [if it were] the punishment of Allah . But if victory comes from your Lord, they say, “Indeed, We were with you.” Is not Allah most knowing of what is within the breasts of all creatures?
And Allah will surely make evident those who believe, and He will surely make evident the hypocrites.
And those who disbelieve say to those who believe, “Follow our way, and we will carry your sins.” But they will not carry anything of their sins. Indeed, they are liars.
But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.



[Remembrance of Allah] Bismillah

Bismillah means With the Name of Allah. (bi->With, Ism->Name and Allah-> The God)

Whatever we start, we should start it with the name of Allah.

Opening eyes after sleep -> Say Bismillah.

Opening Laptop -> Say Bismillah.

Before Eating Food -> Say Bismillah

Whatever good act we are about to start, we should start it in the name of Allah SWT. Just imagine, if The Lord of the Worlds is with us in every good act of ours, what can go wrong with us.

May Allah SWT be with us in every good act of ours. Aameen.

[Remembrance of Allah] Subhan Allah

Subhan Allah means Allah is The Pure and Perfect Glory is to Allah. No impurity of any kind can be associated with Allah SWT.

With the will of Allah SWT, this is our azkaar series in which we will try to add thought in our azkaar to make our selves mentally available at the time of zikar. We knew it well that reciting every single Alphabet of Quran Majeed like Alif, Laam, Meem etc in the state of eman, adds to the good deeds of our record. So what will be the reward of recitation with the full availability of mind, body and soul. May we achieve and retain that particular state of faith and deeds. Aameen

Referring back to our current zikar, that is, Subhan Allah- Allah is the Glorified and Pure. I am not feeling well and for me (with my illness) the world seems to be ending as I can’t enjoy anymore, need to say Subhan Allah- Ya Allah, you are Pak and Perfect Glory is to Allah.

I need health to survive but Ya Allah! You are not in need of health. Subhan Allah.

I need family to survive but Ya Allah! You are not in need of family. Subhan Allah.

I need money to survive but Ya Allah! You are not in need of money. Subhan Allah.

Need Money, Health and Family? Ask from The One- Allah

[Remembrance of Allah] Allah o Akbar

Allah o Akbar means Allah is Great. Greatest of All. The Great Allah.

When we hear Allah o Akbar in Call for Prayer (Aazaan) it refers to the fact that Allah is Great amongst all, so whatever we are doing is not worthy continuing anymore, need to leave whatever we are doing at that time (even if Reciting Quran Majeed) and listen along with answering the Call for Prayer.

I am depressed and my heart is soft, better to cash the softness of heart so need to say Allah o Akbar, Ya Allah you are above all. Ya Allah! my depression is big but you are the Greatest, above everything that exists – Your Creations.

While being stuck in legalities, need to get signatures from dozens of ministries, offices and government sectors and thinking these people are great as people like us need to ran after them. Say NO, Allah is The Great. So next time we are waiting for the one to get our documents signed we need to remind ourselves by repeatedly saying Allah o Akbar, Allah o Akbar, Allah o Akbar.

Ya Allah, make us Muslims to remember in every fraction of second in our lives that Allah is Great, Greatest among all. Aameen

“Jab Zindagi Shuru Hogi – Gum rah kun tasavoraat ki tableegh, shateerana andaaz main” by Engr Hafiz Naveed Ahmad























Muhabbat Kia Hai? Aur Kiun Ki Jati Hai? By Ustad Nouman Wajid Aziz

Following are the nine wise answers by wise Ustad Nouman Wajid Aziz.

1) Muhabbat Kia Hai?

Muhabbat aik jazba, lagan aur ehsaas hai. jisy barhna he chaheyay.

2) Agr ye jzba hai tu kia Muhabbat manfi bhi ho skti hai?

Muhabbat agr maal o dolat ya kisi bhi masbat o manfi cheez sy ho, muhabbat he rhy gi. Aik positive jazba aur jb muhabbat manfi ho gi tu wo muhabbat nahi nafrat ho gi, aik negative jazba.

3) Muhabbat zaat sy ki jati hai ya sifaat sy?

Muhabbat agr zaat sy ki jaey tu hmain sb insanun sy muhabbat ho. Magar muhabbat kisi khas wasf, khubi ya sifat sy ki jati hai [1].

4) Kia muhabbat kharij ko daikh kr ki jati hai ya kisi khas wasf ki muhabbat insaan k andar pehly sy he mojood hoti hai?

Jo kharij ko daikh k kia jaey wo tu dhoka hota hai mahaz attraction hoti hai. West love short dresses of women and then shrinked it to an extent of being naked. It didn’t satisfy them, so they initialized sex-freedom. Even this is not their point of satisfaction, so they started homo-sexuality. Means to say there is no point of satisfaction for those who are externally driven instead of internal motivations. Now coming to the point to explain that love begins from inside, having likeness for a particular quality inside our own heart. Kaisy? hmain eman-daari pasan hai, jb hm kisi main ye sift daikhty hai tu hmain wo bndi achi lgti hai, hmain schai sy muhabbat hai aur us bndy sy bhi jo sach boly etc.

5) Agr kisi zaat sy qabal e muhabbat koi aik sift nikal jaey tu kia us zaat sy muhabbat baki rehti hai?

Agr us zaat main sirf aik he qabal e muhabbat sift ho aur wo mukamal tor py us sift sy dastbardaar ho jaey tu muhabbat waqai main khtm ho jati hai. Aur kuch suratun main zero hony k bjaeye manfi ho k nafrat bn jati hai, wo suraten hm end py daikhain gy [2]. Lekin agr aik zaat main boht sy qabil e muhabbat oosaaf hun aur un main sy koi aik km ya khtm ho jaey tu muhabbat sirf utni he km hogi jitna us sift ka zawal hoga.

6) Kia aik he sift sy muhhabat ki jati hai?

Muhabbat krny k oosaaf hr bndy k liay mukhtalif hoty hain. Kuch log sachai, eman-daari, ghairat mandi, eefaye ehad, haq goi etc sy muhabbat krty hain aur ye set of qualities different combinations bnata hai zero,one aur more than one ka.

7) Kia muhabbat ki talash jis kharji dunya main hoti hai, us ka daira mehdood hota hai?

Hai justajo k khoob sy hai khoob-tr kahan

Muhabbat ka daira-kar waseeh hona chaheyay. Jald-bazi sy bchna chahyay aur daira-amal jitna bra ho sky hona chaheyay.

8) Sift ki quantity bhi asar-andaaz hoti hai?

Maslan 5logun main eman-daari ki sift yaksaan hai, kia hmain un sb main us sift sy aik jitni muhabbat hogi? Yaqeenan nahi, sift ki miqdaar ka apna wazan hota hai. Iss point ko ziada aasani sy hm ‘husan ki sift’ sy smjh skty hain. 5log khoobsurat hain, kia hmain un sy aik jitni muhabbat hogi. Yaqeenan nahi, husan ki quantity ka apna wazan hota hai. Hm kisi sift ki ala tareen quantity aur quality sy muhabbat krty hain.

9) Kia kisi sift main mustaqil mizaji ka hona lazim hai?

Chapter 6 (al-An’am) verses 75-80

[Remember] when Ibrahim said to his uncle, Azar, “Do you take idols for gods? Surely I see you and your people in manifest error.” Thus We were showing Ibrahim the kingdom of the heavens and the earth so that he might be of (al-muqinin) those who are sure [of their faith].

So when the night outspread over Ibrahim, he saw a star; he said, “This is my Lord.” But when the star set [in the morning,] he said, ”[This cannot be my Lord because it has passed away,] I do not like the transitory [gods].”

[On the next night,] when he saw the moon rising, he said, “This is my Lord.” But when the moon set he said, “If my Lord had not guided me, then I shall surely be of (adh-dhaliyn) the people who have gone astray.”

[In the morning,] when Ibrahim saw the sun rising, he said, “This must be my Lord [because] this is greater [than the star and the moon!]” But when the sun set, he said, “O my people, surely I am free from what you associate [with Allah.] I have sincerely turned myself to Him who originated the heavens and the earth, and I am not one of the polytheists.”

Hm kaisy kisi cheez sy muhabbat kr skty hain agr usy zawal ana ho? kia hm kisi aisi zaat sy muhabbat kren gy jis main sachai ki quality mahaz waqti ho? Emaan-sari sy muhabbat kren gy jo sirf aik din ki ho? ya aisy husan sy muhabbat kren gy jo chand roza ho?


Yahan aa k hm iss nateejay py pohanchy k “Hmain us Zaat sy muhabbat krni chaheyay jis main all qualities maximum quantity main hmaesha k liay moujood hun-Allah SWT k elawa hm wo zaat kahan dhoodny nikal pary”.

Ab sawal ye paida hota hai k insaan insaanun sy muhabbat kiun krta hai?

Insaan Zaat e Bari Ta’alah  ki jinn sifaat sy fitratan muhabbat krta hai, wo sifaat apny amli zahoor main insaanun main dikhai dyti hain.Lehaza insaanun sy muhabbat bhi Allah SWT sy muhabbat ki aik kri hai.

Ya Allah SWT apni muhabbat ko hmary dilun main aarasta kr dijiay. Aameen sum Aameen

[1] Agr muhabbat zaat sy ki jati tu hmain Quran Pak Sifaat e Bari Ta’alah k bjachy Zaat-e-Bari Ta’alah sy shinasa krta. Allah Ta’alah k 99 naam bhi Uss Zaat e Aqdas ki zaat nai sifaat ko biyan krty hain.

[2] Yahi waja hai k kisi insaan sy qabil e muhabbat sift ka chahly jana, insaan ko zayada pareshan us waqt krta hai jb insaan k dil main Allah SWT ki muhabbat na ho. Yhi waja hai k dhoka aur dunyawi muhabbat insaan ko bra noqsaan nai lgti hai jb us muhabbat ki Miraaj – Muhabbat e Ellahi ki naimat insaan ko hasil ho.

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